Surya Veer Gurukulam

Evening of Lord Rama's Bhajans

2011-10-17T22:28:00.001-04:00

Question & Answer : Relationship between Navgrahas Flag and Nav Durga Flags

2011-10-05T12:52:00.000-04:00

by K. Sandra Singh

Question -- What, if any, is the relation between the Navgrahas Flag and Nav Durga Flags? What is the significance?

Answer: (Taken from Guruji, Pt. Ram Hardowar's lecture on Monday, 10.3.2011, during Navratri Puja)

There are NINE flags for Navgrahas, representing the 9 planets and 9 flags for Nav Durga, representing the nine primary forms of the Mother.

In reality, there should be 9 Murtis representing the 9 planets, in absence of these planetary Murtis, flags are used to represent their presence for Puja rituals. Each planet is represented by a different color. These flags are set up in a "boxed" or square formation.

NAVGRAHAS: Nine Planets and their respective Flag colors

1) SURYA Dev (Sun): RED
2) CHANDRAMA (Moon): WHITE
3) MANGAL (Mars): RED (popularly refer to in the Western World as the "Red Planet", but this fact goes way back to the Hindu Shaashtras)
4) BUDHHA (Mercury): Green (representing vastness, knowledge)
5) BRIHASPATI (Jupiter): YELLOW (more of a yellowish hue) - this planet represents ALL Devtas
6) SHUKRA (Venus): WHITE
7) SHANI (Saturn): Black (Paap (sin) Graha) - but also increases your Bhakti, because of all of your troubles, you are constantly praying, meditating...
8) RAHU (this is a *shadow* planet; eclipser of the Sun and Moon): LIGHT BLUE/SMOKY/TWILIGHT
9) KETU (this is a *shadow* planet; head of the *stars* planet): Dark Blue

The *PLANETS* (Grahas) are worshipped because every actions (Karma Phal) of human being from the past life has an effect/result. These actions (Karmas) from past life are what determine your time of birth in your next life. (No amount of planning around the planetary positions; like going to the Astrologer, who will consult the *Panchang*, where a mathematical calculation will be made to determine the position of the planets) can prevent the birth of a child from happening in the planetary period destined; in other words, you cannot "trick" God).

The planets *Grahas* takes on "good and bad" actions. Our actions (Karma) determine our planetary birth. There are FIVE Paap Grahas. We are all affected by all planets, depending on our overall "actions" (Karmas).

Prayers to "Paap" (Grahas) will "minimize our suffering, because we are constantly in a prayerful, meditative, somewhat detached (from material wants, needs etc.) mode. BUT it will not "REMOVE" the results of our negative Karma Phal. With prayers we will develop the inner strength necessary to deal with the negative effects of our past karmas.

Navgraha Puja is mandatory for ALL pujas. Just as it is mandatory for pujas to Ganesh Deva, Kalsa, Lakshmi Maa, Gauri Maa, Dharti Maa and Agni Dev; before proceeding with *main* Puja/Pujas.

NAV DURGA: Nine Primary Forms and respective Flag colors
1) SHAILAPUTRI: RED
2) BRAHMACHAARINI: YELLOW
3) CHANDRAGHANTE: WHITE
4) KUSHMANDE: GREEN
5) SKANDA MAATA: BLUE
6) KAATYAYINI: WHITE
7) KAALARAATRI: BLACK
8) MAHA GAURI: YELLOW
9) SIDDHI DHATRI: RED

Nav Durga *flags* are usually placed on the Alter during Durga Maa pujas/Nav Ratri observances. Nav Durga flags are placed in a "line" formation. For major Durga Maa Yagna, 64 Flags can be used to represent Charushti Yogini and 16 Flags for the Matrikas.

Walk-a-thon 9/25/2011

2011-09-02T13:04:00.000-04:00

Surya Veer Gurukulam Donation

2011-08-03T18:48:00.002-04:00

Surya Veer Gurukulam Donates $10,000 towards Surya Sanskriti Kendra

by Mahindra Bisram

Practicing Daanam (Charity), one of the four pillars of Sanatan Dharma, Surya Veer Gurukulam made a donation of $10,000 to Shri Surya Narayan Mandir on July 31st 2011. This donation was made so that the dream of building Surya Sanskriti Kendra, the first Hindu School/Cultural Center in New York City may be realized sooner rather than later. On Guru Purnima 2011 the Gurukulam also made awards in excess of $3000 to nine deserving youths so that they can pursue their studies in Sanatan Dharma and our Sanskriti.

Members of the Gurukulam presenting a check of $10,000 to the President and Treasurer of Surya Mandir.

Surya Veer Gurukulam is comprised of Guruji (Pt. Ram), Guruma (Radhaji), and their chelas. It was founded on the auspicious day of Guru Purnima in 2009 to promote the authentic teachings and values of Sanatan Dharma, our Culture, and to help foster the spiritual and academic growth and development of the Hindu youths in the community.

Initially the Gurukulam was funded solely by our Guruji from the Dakshinas and other monetary gifts that he receives by conducting poojas, yagnas, etc. Currently the Gurukulam raises funds through various activities such as shows, dinners, a yearly walk-a-thon, etc, and uses the proceeds to award scholarships to deserving youths. These scholarships are provided so they can pursue their studies in Sanatan Dharma, the various Classical Indian Arts such as Music & Harmonium, Tabla, Dance, and also Photography.

The Gurukulam would like to thank all members of the Mandir, our families and friends, and the general public who participated in our various fundraising activities. We look forward to your continued support during our upcoming events.

Purnima Greetings to Guruji from his Chelas

2011-07-15T00:10:00.001-04:00

Guruji,

Sita Ram, On this auspicious day we hold you in our thoughts and pray that Mother Saraswati continue to bless you, so you may eloquently spread the glories of Sanatan Dharm.

Your chelas, Kailash, Akash, Vickash, and Natasha

Guru Purnima 2011 Program

2011-07-01T21:48:00.001-04:00

Please join us for Guru Purnima celebrations at Shri Surya Narayan Mandir.

Shir Surya Narayan Mandir Spiritual Retreat/Youth Camp 2011

2011-06-03T10:21:00.000-04:00

To Register for camp please print and submit the camp application.

What are kids saying about Camp?

“Camp is great! Lot of learning and fun! It’s also a great way for older youths to hone their public speaking skills”
Lokhnauth P., Floral Park, NY

“The youth camp is a great place to learn about your culture. All the things I’ve learned from youth camp have helped to shape the person I am now and who I want to be in the future”
Kumar P., Floral Park, NY

“The youth camp is a great place to meet new people as well as learn about religion in a fun way”
Anila R.,Holliswood, NY

“The highlight of my summer is camp; meeting new people and learning about our culture is something I look forward to every year”
Camelia B., Elmont, NY

“At camp, I’ve had an opportunity to meet many like-minded young Hindus that are so hard to find in the general community” Sarika P., Oceanside, NY

“Summer camp is like a cup full of awesomeness!” Darren P., Briarwood, NY

“Camp is the perfect mix between learning and experience. The amazing food and fun is just second nature” Mahesh P., Oceanside, NY

“I look forward to Youth Camp every year as a chance to reconnect with friends and learn more about Hinduism. However, camp has taught me much more than just my religion; the lessons I’ve learned have greatly impacted my life”
Varsha R., Gainesville, FL

Shri Surya Narayan Mandir Fact Sheet

2011-06-03T09:57:00.001-04:00

Here are some details about Surya Mandir and some of its activities.

Surya Veer Gurukulam Fundraising Dinner

2011-05-25T09:51:00.000-04:00

Please join us at our Fundraising Dinner where the proceeds will be used for the Construction of a Hindu School/Cultural Center.

How can we change our destiny in our present life so that we can have a better life next time?

2011-03-24T12:11:00.001-04:00

Chela (Kumarji) Question: Guruji, since our gunas (qualities) are determined by our past karma(action), how can we change our destiny in our present life so that we can have a better life next time.

Guruji's (Pt. Ram Hardowar) Answer: Thank you Kumarji, your question lies in the age old discussion of destiny versus will power. We know that based upon our past karmas we are born in the homes and families which we currently have. Your swa-bhav ( innate qualities) is that which you are born with (as you rightly point out) based on your past karmas. So we are born with certain inherent latent qualities which manifest itself as vrittis (thought waves) throughout our life.

We live our lives day by day or as I say moment by moment. As each moment comes our guna based vasanas produce thoughts. Each thought is simply a product of our guna. When a thought comes we decide whether we act on it or not. As Lord Krishna said ‘Karmanya eva adhikarah’ we have the right to action alone. To act or not to act on a thought is solely in our own hands. This decision is called our will power. So throughout life we have a continuous struggle between guna based thoughts and our will power.

Therefore, we can stifle the process of our destiny by making consciously addressing each thought and making wise decisions at every instant. Lots of seva (selfless service), prayers, japa, meditation, Bhajans etc will give you the spiritual strength to analyze and process each thought as they come. So even though on the surface it may seem like we cannot modify our life, in fact our life is entirely in our own hands.

I pray for all to be blessed with the inner strength to make positive changes in their lives.

How to be Happy by Pandit Ram Hardowar

2011-03-22T23:24:00.000-04:00

Who am I? -- Discussion with Guruji and his Cheilas

2010-12-23T20:02:00.000-05:00

During the Thanksgiving Educational/Medical outreach to Guyana in November 2010, Guruji met with some of his Cheilas, where they had some discussions on our Shastras. Towards the end of the discussion, the topic turned to “Who am I?” and Guruji thought that this was an appropriate subject for the Cheilas to ponder. He requested that they reflect on this subject and come up with an answer to the question and email him the answer since he was returning to New York.

Following is the response via email to Guruji and his response.

Answer from Chelias on the question of “WHO AM I”

“Palagi Guruji, How are you doing? We are very happy that you came and spend some of your time with us. We would like to thank you for that. We have learned a lot from you in a short time. I hope next time you spend some more time with us. Guruji all of your cheilas from Guyana send their regards for you and Guruma. We miss you both very much.”

As for the answer for the question on “who am I’’ I think I am the mind. I couldn't go against that. Because when you think about it, it is the mind that controls us. Meaning that it control the way in which we act, think speak etc. Guruji, I don't know if I am right I made a try.

Response from Guruji to his Chelias

You may be correct in saying that ‘I am my mind’ providing your mind really controls you. But is this correct? Let us examine.

What is the mind? Where is the mind?

The mind only exist when there is a thought. I have a thought so my mind is there. Our thoughts continue to flow. In between thoughts, however, there is a small space of time. In that space there is no mind because there is no thought at that time. The question is do you exist in the space of time between thoughts. The answer is yes because when the next thought comes you are there. If I am my mind then I cannot exist when there is no thought.

For example in deep sleep (not dream state) the senses and mind does not exist. Does it mean that you do not exist in deep sleep? You do because on waking up from deep sleep you are there. Therefore, I can safely conclude that I am not my mind.

On a funnier side someone may say “I have lost my mind” – does this mean that he is lost. NO he is still there.

One person said “I have changed my mind” - If I am my mind this will mean that I am now a new person.

Now since I am not my body, I am not my senses and I am not my mind then - Who am I?

My mind is an instrument for ME to use. It is called an inner instrument (anta-karanam). As the mind thinks you process each thought and based upon your knowledge and experience you will make certain decisions and act accordingly.

Each thought is a product of our Vasanas which is based on our Gunas (qualities acquired from actions performed in previous lives). The quality of our mind is therefore, dependent on previous actions.

Reflect on this for now.

I would like for you to discuss this with other Cheilas and try and come up with a logical response. If you see a flaw with my thinking, then feel free to comment.

Guruji

SOCIAL PART OF VEGETARIANISM by Ajay Persaud

2010-12-08T15:34:00.000-05:00

Hinduism promotes Ahimsa which means non-violence. Animals are living creatures and deserve to be treated correctly and not be abused. Eating animals affects both human and the Earth in many different ways. Man’s culinary choice of eating meat affects the world on six levels: land resources, food resources, water resources, air resources, species, and genetics.

1) Land Resources
More and more land is needed to meet the increasing production of meat worldwide.

Ex. One acre of land can produce:
50,000 lbs. of tomatoes
30,000 lbs. of carrots
10,000 lbs. of green beans
250 lbs. of beef

When the meat industry runs out of land to produce meat, pristine tropical rainforests are cleared to raise livestock. Land resources also include the use of fossil fuels to grow food. Here again tremendous fossil fuel is expended for livestock production than plant food.

2) Food Resources
Worldwide more and more grain, corn, and soya bean are grown and either fed to livestock or exported to other countries to feed livestock. This is a shameless mockery of mankind’s common sense. It is more sensible to use this directly for human consumption. Hunger kills five million children a year yet the amount of feed consumed by the U.S. beef herd alone would feed the more than two billion people. Feed animals for slaughter OR humans who are starving?

3) Water Resources
The raising of livestock uses enormous amounts of water compared to that of growing plant crops for food. More than one billion people in the world do not have access to clean freshwater. Meat production in the UK alone uses 150 billion liters of water each year- enough to fill 60,000 Olympic size swimming pools. The livestock industry truly pollutes water in the oceans, rivers, and groundwater worldwide. Raising livestock in factory farms create problems of overcrowding, inefficient ventilation, buildup of urine and feces, flies, pests, and disease. To combat these problems, potent cocktail of chemicals are used such as growth hormones, herbicides, antibiotics, pesticides and several other harmful chemicals. Some of these include banned chemicals which are deadly to both humans and animals. Animal manure in fresh water causes oxygen depletion which in turn affects marine life.

4) Air Resources
Until recently, traffic and industry were considered as the major contributors to increase in greenhouse gases. But now the livestock industry is considered equally responsible. These actions are causing the global temperature to rise and the polar caps to melt.

5) Species
Many species of rare plants, animals, birds, insects, microorganisms, etc. are becoming permanently extinct as the result of deforestation. Tropical rainforests across the world are being cut down to make pastures for cattle grazing or to produce food for them. The unregulated fishing industry contributes to the extinction of marine species.

6) Genetics
All of the medicines, pesticides, hormones, and fungicides used in livestock and fish production ultimately end up in the ecosystem. The remaining chemicals circulate in the food-chain and return to animals and humans!

The single act of halting meat consumption is the most potent act you can take to halt the destruction of the environment and preserve Mother Earth’s natural resources.

Question and Answer on Bamboo

2010-11-23T12:08:00.000-05:00

Shri Surya Narayan Mandir is a teaching institution where the traditional principles of Sanatan Dharma (Hinduism) is thought and practice. Many devotees have questions on the how’s and why’s of Hinduism and these questions are encouraged since this is one of the ways that people can learn the basics of our great religion. On the last Sunday of each month in lieu of the Katha devotees are encouraged to ask questions that they might have. These questions are then answered by our Spiritual Acharya, Pandit Ram Hardowar and the other pandits of Surya Mandir. Since some are hesitant to ask questions in an open forum, devotees and the public at large have the option of submitted their questions online via the Mandir Website ssnm.org.

Here is a question on an alternative to Bamboo that was recently submitted through the website.

Question to Guruji (Pandit Ram Hardowar)

“Namaste, Is there a practical alternate for the bamboo, PVC pipe for example? It is getting increasingly difficult to find bamboo and a permit is needed to cut same (it). What about the required height?”

Guruji’s Answer.

The bamboo represents growth and prosperity. If you are not able to get fresh cut bamboo, then I would recommend that you use the bamboo that you can purchase from a store that sells Hindu/religious puja products. If it is impossible to get a bamboo, as a last resort, I would say that a straight wooden pole about 1 inch in diameter would be the best substitution. There aren’t any specific height requirements for the bamboo/pole.

In a previous Q/A Pandit Ram stated that old bamboo used for puja should be recycled in your yard for gardening or other purposes and then dispose of in the regular garbage when it’s no longer usable for any practical purpose.

Raksha Sutra

2010-11-20T13:45:00.002-05:00

by Reta Singh

Although many people wear it, they do not know its proper name or the reason for wearing it. The sacred thread that is tied on our hands prior to the start of puja is called a Raksha Sutra. Raksha means protection, and Sutra means sacred thread. During a Pooja the Pandit will tie the Raksha Sutra on your hand while he chants the sacred mantra.

yena baddho baliḥrājā dānavendro mahābalaḥ
tena tvāmanubadhnāmi rakṣe mā cala mā calaḥ

The purpose of the Sutra is to protect us from harm, evil spirits, bad habits, and to keep our minds focus. With the tying of the Raksha Sutra on our hands we are asking Bhagwan to bless us so that only good deeds may be done with your hands.

The Raksha Sutra is made of three strands of thread, joined by a knot known as Brahmagranthi or the knot of Brahman. The three strands symbolize the Hindu trinity - Shiva, Vishnu and Brahma. It also represents the three Shakti’s Mahakali, Mahalakshmi and Mahasarasvati.

You should always wear your Raksha Sutra and there are no restrictions to wearing it. Even though some people eat meat you can still wear it. The red thread is a constant reminder that you’re a Hindu. For example, when you go to Burger King and order that Whopper or Beef Sandwich as you reach across the counter to receive it you will see the Raksha Sutra on your hands. By seeing it, it will make you think about the choices you are making and hopefully it will help to change your ways. When the Sutra gets old and the red color is faded you should go to your Guru or Pandit and request a new one.

Similarly to the Puja flags that are in front of our yards that serves as a constant reminder to us that we are Hindus and to remember Bhagawan, the Raksha Sutra serves a similar purpose and that is to remind us that we are Hindus and we should follow our Dharma.

Diwali Youth Presentations

2010-11-16T10:06:00.035-05:00

To help improve their presentation skills and to build their confidence in public speaking a few members of Shri Surya Narayan Mandir Youth Group were given the opportunity to make presentations on the diya, wick, ghee, kaajal and Diwali itself during Diwali celebration at Mandir. Following are the presentations that were made.

Clay Diya

by Vikash Tiwari

The clay diya that is used as the container to invoke a light during the festival of Diwali signifies the human's physical body. Clay, like our physical body, is made up of five gross elements: earth, water, fire, air and space. Our physical body comes into existence when an intelligence is applied to the five elements, when in the form of the living cells. Similarly, a diya becomes a container when intelligence is applied to the elements, when in the form of clay.

The diya like the physical body is therefore temporary and will someday merge back with the respective five elements. The same way we use the clay diya as a container to invoke light during this auspicious time is the same way we should use our bodies to invoke the light, or presence, of Bhagavan.

This is the beauty of our Sanatan Dharma. Since the beginning of time we have been elegantly using the many manifestations of the five elements to help us connect back to that Divine Supreme Being.

Om asato ma sat gamaya
tamso ma jyotir gamaya
mrityoma amirtam gamaya

May Laxmi Maa bless us all!

The Wick

By Reta Singh

The wick is made of 100% pure cotton. The wick in the diya represents our ego. It is the ego aspect of our minds. For you to have a happy and successful life you have to trim your ego. If your wick is too big you cannot control the fire, likewise if your ego is too big you cannot control it. For example, you can control a little child but when the child gets older you cannot control them. Your ego gets bigger because everything you see you want. When the wick is formed there is a small perfect flame like if your ego is formed you will act humble, live a simple life and you will not be attached to the material world. GOD BLESS YOU ALL.

The significance of Ghee

by Nandanie Niranjan

This evening I was given the opportunity to explain the significance of the Ghee that we use in the diya. Ghee represents the mind. After listening to me you will see why. It is important to use COW GHEE because cow is the most sacred animal in Hinduism and cow ghee is the purest ghee there is. Cow Ghee is made from cow milk. After heating up the milk and taking the cream out, you then keep it for a couple of days until there is enough. When you have enough you have to churn it. After churning you take the fat and keep it but throw away the sour water. Heating it again in a pan and keep it on the heat for some time. After a while the unused portion will burn out and settle to the bottom of the pan. You then separate it and what you are left with is pure ghee. Pure ghee represents the mind, reminding us all at the time of Diwali that the mind should become pure like ghee.

In the beginning when the ghee was milk we see that the milk could easily be contaminated with water. Now that that it is ghee the same water cannot be mixed with it or affect it. Similarly when the mind is not pure you can easily get affected by the things around you but with the help of a Guru you can learn to control your mind. After the process of self reflection (churning) and after getting rid of your bad qualities or thoughts (by sacrifice – heat) the mind becomes pure just like the ghee. You will not be affected by the things around you when your mind is pure and you will have better control of events in your life. This is why the cow ghee represents the mind.

Kaajal
By Ravindra Bisram

For thousands of years, Kaajal has been used in the Indian tradition for the health of the eyes. It is a mixture of black carbon deposits with wax, medicated ghee, coconut oil, camphor, etc. Sometimes pearl ash (moti bhasma) is used instead of black carbon to give a more intense result and to avoid giving a black color to the eyes. To make real Ayurvedic Kaajal, a silver or copper plate is filled with water and kept on a stand. Ghee lamps or castor oil lamps are burnt below the plate in such a way that the flame deposits black carbon on the bottom of the plate. The carbon is scraped off the plate and mixed with other desired ingredients.

A simple way of making homemade Kaajal is to heat a spoon over the diya flame and allow the soot to collect on the spoon. You then scrape off the soot and you can use it on the eye. Kaajal can be used on a daily basis as a coolant for the eyes and adds lovely color too, without any harmful side effects like other chemicals used today. All the ingredients used in the traditional preparation sandalwood, castor oil or Ghee are supposed to have very good medicinal properties and they are still used in Indian medicinal therapies.

Kaajal is used even for infants since it is a very good coolant for the eyes and protects the eyesight and vision. It is also applied to the forehead of babies, in the form of a tika to wear off najar or evil eye (Also known as bad eye). It is said that the best kajar is made on Diwali night.

Abhishekam Services at Shri Surya Narayan Mandir

2010-10-26T08:45:00.009-04:00

Every Monday at 6:30 PM devotees eagerly gather at Shri Surya Narayan Mandir to participate in Abhishekam to Lord Shiva officiated by our spiritual Acharya, Pandit Ram Hardowar.

Our Shastras recommends the worship of Lord Shiva to all devotees, so that they can acquire purity of mind and thought. The most beautiful method of worshiping Bholaynath is called Abhishekam.

This ancient verse “ALAMKARAM PRIYA VISHNU, ABHISHEKAM PRIYA SHIVA" says while Vishnu Bhagwan is pleased with the offering of Clothing, Gems, Chandan, etc, Lord Shiva is most pleased, and is said to dance within the Lingan when his devotees offer Abhishekam of milk, dahi, ghee, honey, cane juice, coconut water, Ganga Jal, etc, with bhakti.

Every Monday night the devotees pour their love and affection on the Lingam of Pashupattie Natha in the form of these offerings while Pandit Ram chants the Rudra Namakam and Chamakam. This is followed by detail Pooja to Parvatie Patayea which is generally performed by a different family each week. Petals are then offered as we chant the 108 most beautiful names of Lord Shiva. The Pooja reaches its climax as we close with Arati to Omkara Bhagwan. We conclude by offering our salutations to Lord Shiva the first and foremost Guru of this world.

Sadaa Shiva Samarambham, Shankaracharya madhyamam.

Asmat Acharya Paryamtaam, Vanday Guru Paramparaa.

Shri Surya Narayan Mandir extends special invitation to all to attend our Abhishekam services on Monday nights at 6:30 pm. May Lord Shiva’s Grace and Blessings be with All.

Here is an abbreviated video of an Abhishekam services at Mandir which was sponsored by Pandit Manuj Prasad (Son of Pt. Sarju Prasad) and family.

Navaratri

2010-10-10T15:44:00.022-04:00

by Radha Hardowar

A mother’s love is so unfathomable, even God is amazed by its depth and intensity. Every relationship, with the exception of the Mother-Child relationship, demands something in return. A mother expects nothing in return for her love. She loves effortlessly and unconditionally. This love is inspired by the Divine Mother – Adi Shakti – and is seen even in animals. A mother’s love is instinctive and boundless.
Navaraatri is the special period set aside for worshipping and reflecting upon the glory of the Divine Mother. It comes twice every year, once in the spring (Vasant Navaraatri) and once in autumn (Sharad Navaraatri). This period lasts for nine nights, hence the name “Navaraatri”. “Nava” means nine and “Raatri” means night. Additionally, an extra tenth day is celebrated. The tenth day is referred to as Vijay Dashmi – meaning victory on the tenth day. Sometimes this period lasts for only eight days, this is due to the duration of the Tithis or Lunar days according to Hindu astrology. However, the worship of the Divine Mother should be a part of our everyday life and not be restricted to these ten days only.

(Artwork ART OF KRISHNA's Photo.)
http://www.facebook.com/pages/ART-OF-KRISHNA/215886190374

During the first three days, the Divine Mother is worshipped as Durga or Kali, the next three days as Lakshmi, and the last three days as Saraswati. In the form of Durga or Kali, she eradicates all impurities of the mind such as jealousy, anger, greed and hatred. In the form of Lakshmi, she bestows spiritual as well as material prosperity. As Saraswati she grants knowledge and enlightenment.
The first day of Vasant Navaraatri is also the first day of our New Year. This should be the day we make our resolutions. Our resolutions should be, “O Ma, please destroy all impurities of the mind and bless us with virtuous qualities, let us be forgiving, compassionate, truthful, loving and kind to all and let us see you in everything”.

Asatoma sat gamaia --- lead us from unreal to real
Tamasoma jyotir gamaia --- from darkness to light
Mriytyorma amritam gamaia --- from death to immortality

This should be our foremost resolution. Everything falls into place when one seeks the guidance of the Divine Mother. Let us inculcate enough faith to know that a Mother would never cause misery to her children, and that she will always be there to carry them in times of need. All suffering stems from previous negative karmas (actions). We must be aware of the fact that, the results of karma are inevitable. Prayers assist in reducing the effects of negative karma and accentuating the benefits of positive ones. If a conscious effort is made to be a better person, the Divine Mother automatically becomes the “Divine Miracle Worker” in your life.
The best way of worshipping Durga or Kali Ma is to develop a positive attitude towards things that seem apparently destructive. From the destruction of a seed, a beautiful plant is born. In the same way, in order for us to unfold the limitless power within, there must be adversity. When faced with problems, it is very important to be patient and not to be bitter, because negative behavior only leads to more karmic bondage. Adversity is necessary for spiritual development. We should try to look for the good behind these apparently unpleasant happenings. In order to exhaust negative karmas, adversities must be endured with patience.
Whenever an unpleasant situation arises, try to be calm and look beyond to see the divine drama that is taking place. Everything will take on a new appearance as you begin to realize, that people are being used, as instruments to teach you a lesson. These lessons of endurance, patience, faith, compassions etc are necessary ingredients for spiritual growth. There are countless lessons being taught everyday for the sole purpose of spiritual development. We, therefore, seek the blessings of Durga Ma to destroy the veil of ignorance that prevents us from recognizing these lessons.

The dreaded demons Mahishasur, DhumraLochan and Rakthabeej that resides in us, in the form of lust, arrogance and hatred, are destroyed by Durga Ma. This is what she “kills”, our bad habits. Durga Ma does not need a dead body. She wants our life, meaning we should be in communion with her at all times, we should surrender to her. Every action must be an offering to her. There are numerous austerities and sacrifices to be performed everyday in our life. Durga Ma prefers these austerities of patience, of love, of compassion, of one-pointed vision for self-realization. She determines the severity of these austerities and sacrifices by the way in which we react to them. Durga Ma does not want us to starve ourselves all day and then hate someone, this is useless. She wants us to be starved of hatred, jealousy and anger. She wants us to sacrifice our longing for material gains and our desires for the transient objects of the world. Therefore, it is necessary to seek her help, for the destruction of all these degrading traits.
The Divine Mother, in the form of Lakshmi Ma is worshipped during the next three days. In this form as Lakshmi Ma, she bestows all forms of prosperity, spiritual as well as material. Lakshmi is derived from the word Lakshan meaning characteristics, traits, qualities etc. She grants her devotees divine wealth in the form of compassion, purity of heart, endurance, humility, love and straightforwardness. Material wealth is given as well, to aid in the accumulation of spiritual wealth. It is very important to remember at all times that everything belongs to her. We are just the medium through which it is being dispensed.
Becoming proud or conceited of any material or spiritual wealth loaned to us, is an insult to her and can be taken away if she so wishes. The wealth is for our spiritual evolution and for the good of humanity. This does not mean praying all the time or giving away everything. It simply means that it is to be used wisely. In order to be spiritually evolved, one must have a healthy body and a healthy mind. For the body, the wealth should be used for good nutrition, beautiful surroundings and exercise and for the mind, prayers and good deeds. All wealth is given for the benefit of making us better and to teach us to be charitable, one very important divine virtue. Lakshmi Ma provides all these opportunities to enable us, her children who have strayed, to get back to her.

The true meaning of prosperity is the promotion of shubha samskaras or divine impressions. The way we react to a situation reveals the state of our subconscious. Efforts to promote only positive impressions should be an ongoing process. The entire subconscious, the most magnificent of mansions, should be reconstructed with the divine wealth that Lakshmi Ma provides. A constant and close watch on our “inner” collection of treasure should be kept in the same way we guard the “outer” one. Try to add to the collection of inner treasures everyday. Even little things like helping to carry an old lady’s bag, shoveling the snow on the neighbor’s driveway, or simply allowing someone to go ahead at the checkout register helps to build this collection. We don’t have to go out of our way to look for opportunities to help someone. Lakshmi Ma is always providing these and, in order to recognize them, we have to seek her grace. The universe is made in this way, always providing ways to enable us to reach our ultimate goal of self-realization.
The worship of Saraswati Ma comes next. In this form, the kind and loving mother grants wisdom to her children. Saraswati Ma blesses us with creativity and inspiration and is referred to as the Goddess of Knowledge. There are two types of knowledge, Para Vidya (Brahman) and Apara Vidya (worldly), and it is important to know both. With the blessings of Saraswati Ma, one is able to differentiate between real and unreal. Pride must not enter us when we discover that she has graced us with something wonderful. The power within us is boundless and by adoring Saraswati Ma we are blessed with the knowledge to realize this. She is the Goddess of Speech and presides over the tongue and intellect. This power must be protected at all times and used righteously. If this privilege is abused, Saraswati Ma can simply retrieve it. We have to be extremely careful with our gift of speech. It should be revered and treasured, used to encourage others, to soothe their worries and fears away, to enlighten them, to make the world a nicer place. It should not be used to make someone sad or unhappy and should not be used to create disharmony or dissention.
In order to control speech, it is necessary to restrain thoughts. The Divine Mother should always reside in our Budhi (intellect) and guide our thoughts and actions. We should always be aware of her presence and let her participate in our decision making process, for she can never be wrong. Every time a negative thought comes, analyze it and try to replace it with a good one. It would be very difficult in the beginning, but once the effort is made, the Divine Mother takes over and completes the task. In this way the subconscious becomes a “mansion” of good impressions only. We become as pure as Saraswati Ma, a purity that is reflected through our actions and our very presence. There is a certain aura of comfort around you and people feel safe in your company. You walk into a room and heads automatically turn in your direction because your very being radiates purity and divinity.

Saraswati Ma is always seen with a veena. The veena produces beautiful music if the strings are properly tuned, symbolizing that the human personality has to be balanced in order to unfold the divinity within. There should be some sort of rhythm in our lives. This cannot be achieved without the blessing of the Divine Mother. She bestows relative as well as absolute knowledge, both of which are required for our evolution. Once this knowledge becomes clear, we are ready to celebrate Vijay Dashmi ---victory over all the evils of the world and then onward to the ultimate victory, Moksha or Self-Realization – union with the Divine Mother.
Jai Mata Di

Surya Narayan Mandir Completes 2nd Annual 5 Miles WALKATHON

2010-10-05T00:27:00.006-04:00

by Mahindra Bisram

It was a perfect Sunday afternoon on September 26th as the devotees and well wishers of Shri Surya Narayan Mandir gathered for the 2nd annual Walk-a-thon to benefit the Pt. Ram Hardowar Sanskriti fund. With overcast skies, and a mild 68 degrees, it seems that if Surya Bhagawan himself was blessing us by providing perfect conditions as we participated in this fund raiser. This year the 5 miles walk-a-thon occurred during Pitri Paksha, a time of year set aside to pay homage to our ancestors. This being the case the organizers decided that this year’s walk should be dedicated to our parents and ancestors.

After the end of services, walkers started the registration process, after which they gathered in the Mandir parking lot which served as the starting and ending point for the event. As you look at the gathering you can see children as young as 7 years old and adults well over 70 yrs old taking part. When everyone had gathered, Pt Ram recited sacred mantras and prayers to make this year’s walk-a-thon successful, and to bless the walkers so that they will be able to complete the walk and return safe to Mandir. Safety instructions were then given out by Detective Lowe of the 103rd precinct. A special thank you must be given to the offices of the 103rd that came out in force just like last year to support us during this event.

In an exuberant mood, carrying various signs and slogans and with our spiritual leader Pt. Ram Hardowar leading us, we embarked on our five mile journey at 1:15 pm with the flags of Surya Mandir and America flying high. The festive mood continued and many slogans were chanted as we made our way up 172nd street towards Hillside Avenue. All along the route the young and old alike chanted “Hari Om Tat Sat”, “Hari Om Tat Sat”, “Jai Ram Shri Ram”, “Long Live Surya Mandir”, ‘Sanatan Dharma Ki Jai’, etc. The energy generated by the chants pushed the walkers onward. The good vibrations continued as we made our way along Hillside Avenue to Francis Lewis Blvd.

The excitement among the walkers surged as we reached Francis Lewis Blvd and the walkers saw the White Hummer belonging to Bhai Kedar. They knew this was the half way point and a much needed water stop. Once everyone had their fill of water, they were anxious to continue the walk and with renewed energy we moved onward. Many cars and curious onlookers alike was wondering why or who was marching. A new song & chant was quickly developed to answer the questions. The catchy tune quickly conveyed to all that it was Surya Mandir, a “good good Mandir”, along with “it’s numerous pandits”, not to forget the “wonderful and generous devotees” that were marching for a most worthy cause and to keep Sanatan Dharma and our values alive.

As we make our way down Jamaica Avenue, many wanted to slow the pace since they realized that the end of our five miles walk was fast approaching. Everyone wanted to enjoy the last few minutes of the walk since they know that it will be another year until we gathered again. No one wanted the event to end since we were all having a good time and did not want the camaraderie to end. Personally I was feeling a bit tired and I knew waiting for us at the finish line will be the usual mouth watering snacks.

Around 2:40 as we approached the last block before making the turn to Mandir we were greeted by our Videographer who was no other than Bhai Amar Persaud, the President of Surya Narayan Mandir. In addition to help set the pace for the walk, Amarji served as the official Videographer for this event. I’m sure that it was through the blessings of Surya Bhagawan that our esteemed president had the strength to run back and forth along the route so that he could capture this event from strategic points.

Our walk ended at 2:45 pm in the Mandir parking lot where the walkers gathered for a group photo. After the photo session we all snacked on Buns, Aloo Ball, Biganee, Red Velvet Cake, Watermelon and Lemonade. To cap off this wonderful event a grand raffle was drawn. The prizes of a 42 Inch TV, a High Definition digital camcorder and an iPod Touch will be awarded to the winners.

Special thanks to the 103th precinct, the walkers, the Surya Veer Gurukulam for organizing this activity, and all the volunteers who made this event a successful one. See you all next year.

Guruji and some of his Chelas on Guru Purnima 2010

2010-10-05T00:25:00.000-04:00

Guru Purnima 2010

2010-08-09T15:47:00.002-04:00

Dhyaana Moolam Gurur Murti,
Pujaa Moolam Gurur Padam,
Mantra Moolam Gurur Vaakyam,
Moksha Moolam Gurur Kripaa.

Sunday , July 25^th was a special day at Shri Surya Narayan Mandir (SSNM). Devotees and about 135 youths attending the annual spiritual youth camp observe a special session of Guru Purnima. Guru Purnima is the day set aside for worship, special recognition, and to give thanks to one’s Guru for his teachings and direction that he provides to his Chelas and devotees. As stated in our Shastras, it is only through the Guru’s blessings that one can realize the truth about who they are, and gain Moksha. SSNM is a teaching institution and on this day the teaching continued. The master of ceremony Anandji did a beautiful job in explaining to the devotees, and especially the children in attendance who the Guru is, and why we need a Guru. In essence the Guru is Bhagawan in the form of a man; he is the remover of darkness. He brings light and happiness to his Chelas life by lifting the veil of Maya that encompasses them.

Pandit Ram Hardowar, our Guruji, had a special message for his Chelas on this day. A beautiful clip of the Ramayan was presented where Lord Rama finish Gurukalam. As is customary when one finishes Gurukalam they have to give Guru Dakshina. Lord Rama’s dakshina to his Guru was to always follow and practice his Guru’s teaching and to never waver in Dharma. Guruji request to his Chelas was also for them to follow his teaching, give back to society, and follow the path of Dharma. He stated that this is the best gift that his Chelas can give to him.

One of Guruji’s famous sayings is to ‘Be a giver not a taker’. Guruji, as many of you know is a person who practices what he teaches. On Guru Purnima several deserving students received monetary awards from the Pandit Ram Hardowar Sanskriti fund. The Sanskriti fund consists of Guruji’s own money that is given to him when he performs Puja and Yagnas . Additional funds are raised through special functions like the Walk-a-thon. On Guru Purnima awards are made through the Sanskriti fund to children to learn the arts and culture of India and our great religion Sanatan Dharma. On this Guru Purnima day over Three Thousand dollars was given out to several Youths. Awards were given to Sarika Persaud, Vidya Budhu, Nandanie Niranjan, Trinauth Maniram, Hema Hansraj, Dhanesh Mangal and Muniraj Ramphul. Speeches were given by Sarika and Hema as well as Narad and Sanjeeva thanking Guruji for the awards and for being a great teacher, leader and giver. On a personal note I would like to thank Guruji for being a beacon in our entire family lives. I’m sure that if we follow his teachings and the path that he lights that we are sure to be happy.

Pt. Ram Hardowar Sanskriti Scholarship Awards, 2010

2010-08-09T15:45:00.010-04:00

About the Pt. Ram Hardowar Sanskriti Scholarship Award:

Guruji started The Pt. Ram Hardowar Sanskriti Scholarship Award Fund in 2009. On Guru Purnima of 2009 the first three (3) recipients of these awards went out to Kumar Pasram, Vidya Ragnauth and Vickram Niranjan, to enhance their study in Music. These students made full use of their awards; they excelled and are now teachers here at the Gurukulam.

This year's 2010 scholarships were given on Guru Purnima, to six more students in New York and Guruji also send tuition for one student in Guyana to attend University of Guyana for one full year. New York recipients areas follows:

Hema Devi Hansraj – $1001.00 – to pursue studies in the field of music.

Hema is the daughter of Chubby and Soroj Hansraj, and the younger sister of Devin Hansraj. In the Fall, she will be a sophomore in Thomas A. Edison High School. She has attended P.S. 146Q in Howard Beach and M.S.210Q in Ozone Park. Her future goal is to have a profession in the medical field. She is also on Edison’s Soccer Team. She will use her scholarship award to pursue studies in Indian classical singing and playing harmonium.

Sarika Persaud - $501.00 – to enhance her skills in Kathak Dancing.

Sarika is the daughter of Amardat and Nadira Persaud, and the older sister of Mahesh Persaud. She is currently pursuing her B.A. in Psychology for a career in Clinical Psychology. She also has strong interests in art and dancing. Sarika is currently learning Kathak, a form of North Indian classical dancing, from Abha Roy at Srijan Dance Center. Sarika also teaches Kathak at Shri Surya Narayan Mandir.

Trinauth Maniram – $501.00 – to learn the intricacies of Photography.

Trinauth is the son of Rohan and Ayome Maniram, and is the youngest of 3 children. He goes to school at the Scholar's Academy, and has kept a GPA of above 90 for his entire academic career there. He has professed interest in the area of photography, and plans on using his newfound skills to take capture valuable moments at mandir events.

Vidya Ragnauth & Nandanie Niranjan – $600.00 to study Kathak Dancing

Vidya Ragnauth is currently a student at Bayside High School, while Nandanie is a student at IS 238Q. Since receiving her scholarship last year for vocal training, Vidya has excelled in Indian classical singing and will soon start a music class at Shri Surya Narayan Mandir. She also has released a CD called Vidyanjali. Both Vidya and Nandanie are students of Sarika Persaud at SSNM's kathak dance class, and will use their scholarship award to continue their studies in Kathak.

Muniraj Ramphul and Danesh Persaud - $210.00 each – to attend the Surya Veer Sang 4 year program.

by Sharda Budhu

Q&A: Jhandis and the Significance of Jhandi Flags (Jhanda) in Puja

2009-12-08T06:32:00.003-05:00

Q. What is a Jhandi? Why is there no mention of jhandis being done in our shastras?

A: ‘Jhandi’ is a word we use in the West Indies to mean Puja. Normally, we are referring to Hanumanji puja. The word jhandi is a variation of the hindi word Jhanda meaning flag. This word Jhandi, therefore, has evolved over the years because every time we would do Hanuman Ji pooja we will raise a flag. So we would say I am inviting you to my Jhandi meaning Hanuman Ji puja.
Therefore, you would not find this language in our Shastras.

Q: What is the significance of the puja/jhandi flags (jhanda)?

The flag is a visual representation of the Diety worshipped. In the same way that the flag of USA represents the country and everything that it represents, the flags raised during pooja and placed in our yards represents the various deities worshipped. Simply the red flag of Hanuman Ji represents the Lord himself and all his shakti is present within it. The red color of the flag of Hanuman Ji represents courage and fearlessness.In the same way that the flag of Hanumanji was placed on the chariot of Arjuna during the Mahabharata war bringing him victory, the flags in front of our yards will bring us victory.

Since the flag is a symbol of the deity and also acts as a reminder/source of blessing to the devotees on a daily basis I would suggest that the flag should always be kept in front of our homes. This way as you leave and return home you are always reminded of God's presence and His grace.

Q: My Jhandi flags are in the back of my home since this faces the Eastern direction. Is this the correct place to put your jhanda?

A: Ideally, the flag should be placed in front of the home or building as well as towards the eastern side of the property. However, this is not always possible. In these cases (where the front of the building is not east) there seems to be a divide in opinion as to where the flag should be placed. Some say East, and others say in front of the building.

Whenever you perform your next pooja at home and erects another Flag I would suggest that it be placed in front of your home.

Q: What is the proper way of disposing of the old and tattered Jandi flags/bamboo?

A: This is a major problem we are experiencing here in NY. The old flags should be removed only when you have replaced it with a new one. Do not leave the old ones there to look like a bundle of old clothing. We were always told that the best place to dispose of old flags is in running water such as a river or the ocean. This, however, is not possible here in the city. My recommendation is to recycle the old bamboo in your yard for misc. gardening etc and then dispose of it in the regular garbage. The old flags can be buried in a hole in the rear of your yard.

Hope this helps. Thanks for asking these questions which affect most Hindus here in the NY City.
Pt Ram

Kartik Snaan Message

2009-11-16T13:36:00.004-05:00

My adorations to all,
Greetings and best wishes on the occasion of Kartik Snaan.
As you are aware, the entire month of Kartik (8th lunar month named after Kartikeaya) is sacred but the Purnima (full moon) day of this month is extra special. This day is referred to as Kartik Snaan or popularly referred to as ‘Teerat’. The word ‘teerat’ has evolved through usage from the Sanskrit word Tirtha, meaning a shallow part of a body of water that may be easily crossed. A tirtha, therefore, provides the inspiration to enable a devotee to cross over from Samsara (worldly entanglements) to the side of Moksha (freedom from limitations). These tirthas are sanctified by Ishwara Himself. In addition, history has recorded the great sacrifices and penances of many Saints and Sages at these locations. The accumulated punya (blessings) from these penances continue to purify all who visit with Vishwas (faith). Foremost, above all these places, is the purifying and holy GANGA. SHE represents the heart and soul of India and Hindus throughout the world.

Perhaps the first line of this bhajan best describes the outlook of Hindus towards Ganga Maa.
“Mano to mai Ganga Maa hu, na mano to behata paani” – for those who have faith, She is indeed the beloved Mother, for those without faith, She is just a flowing river.
Ganga is the ever flowing river of love and people have great belief in her divine powers of healing and regeneration. She is the embodiment of purity, piety and spiritual rejuvenation.
According to our Shastras, Ganga Mai comes from the feet of Vishnu Bhagawan which signifies and reminds us of pure love or Bhakti. From the feet of Vishnu Bhagawan she goes to the head of Lord Shiva. The significance of this is that Ganga Mai brings knowledge to the world. It is from the head of Lord Shiva that we received the sacred teachings of Sanatan Dharma in the form of the four Vedas. Ganga Maa is also ever flowing reminding us that man should always perform Karma yoga. As Bhagawat Gita, Ch2.V50 states ‘Yoga karmashu kowshalam’ work done to perfection is verily Yoga. Hence, Ganga Maa is a reminder to humanity of the three paths of Yoga.

In the Bhagavad Gita, we are taught that there are three paths that lead to Moksha. The three paths are Karma (Action), Bhakti (Devotion) and Jnana (Knowledge). Ganga Mai is the embodiment of these three paths. It is noted in our shastras that one who takes a bath in the Ganges will be absolved of all sins. It is very common that when someone is about to die a few drops of Ganga jal (water) is placed in the mouth. The hope is that they will be purified and be absolved of all sins and reach the abode of Bhagawan.

It is mentioned in our shastras that Varun Dev (the deity of water) blesses all the waters of earth with extra sacredness during the month of Kartik. Devotees will arise early in the morning, taking ceremonial baths at various holy rivers and worship Ganga Mai, Surya Bhagawan, Tulsi Maa, Vishnu Bhagwan and Lord Shiva with great devotion. On Purnima day however, all will turn their focus on the worship of Ganga Maiya.

Millions throughout India and the world over throng the foreshores and riverbanks to cleanse their body and mind with the purifying waters of Ganga Maa. In particular, all the sacred centres along Ganga from Gomukh, Gangotri, Haridwar, Rishikesha, Prayag, Kashi, to Ganga Sagar are buzzing with activities of devotees having their ceremonial baths, performing poojas and making their offerings. The remainder of the day is observed with vrat (fasting) and many attend their Mandir where special satsangs are conducted.
As I reflect upon Ganga Maa, I see her ever flowing pure love and compassion towards her children. May this reflection inspire us to live our lives in the same way as Ganga Maa.

Garland of Appreciations

2009-10-25T01:18:00.003-04:00

Surya Khasti or Surya Shasti Vrata

2009-10-23T15:05:00.005-04:00

Kartick Surya Khasti is dedicated to Surya Bhagawan (Sun God) in the holy month if Kartick. Surya Khasti is celebrated on the sixth lunar day in Shukla Paksha (bright half) of the month. This festival is also referred to as Dala Chat in North India (Chat meaning sixth day).
In observing the festival of Surya Sashti, devotees rise at 4am, perform their purificatory rites and commence the worship of Surya Bhagawan before Sunrise. Performers of Surya Shashti Vrata keep fasting on the day and take meal only after the Pooja is completed. Aditya Hrudayam, Gaytree mantra and other Surya Stotras are recited during the observance of Surya Sashti.
Surya Sashti is celebrated with utmost festivity at all Surya Temples throughout the world. The Surya temple at Konark in Orissa, Arasuvilli Surya Devalayam in Andhra Pradesh, Sun Temple at Modhera in Gujarat and Shri Surya Narayan Mandir in New York and Florida USA are some of the main temples observing this festival.
Draupadi Maa, of the Mahabharata has developed great power to cure any type of disease including leprosy and other severe disorders. The main reason behind this was her intense love and devotion to Surya Bhagwan. Sun rays have power of curing any disease. The celestial and divine energy of Surya made her the most powerful woman in the world to cure any severe disease.
Surya Sashti vrat was also observed by Karna, the son of Surya, who was a renowned warrior well-known for his charitable nature Since Karna became a popular King by worshipping Surya Bhagwan, Hindus also worship Surya Dev for courage, fame, health, wealth and prosperity.
During the Chhat puja devotees cook food with dry wood on new oven made of brick and soil and the cooked food is ‘Prasad’ or offerings to Sun God.

Offerings of flowers, fruits, sprouted grains, dry coconut, panjiri, sugarcane, white radish, sweets and khajur. The offering is made to Surya by standing in knee-deep water. Garlic and Onions are not used during Chat period.
Join us at Shri Surya Narayan Mandir at 6am on Friday October 23 to observe and celebrate this most auspicious day of worship to Surya Bhagwan with chantings of Aditya Hirdayam, Surya Mandalam etc.

Subha Surya Khasti – Let the divine rays of Surya Deo continuously flow and purify your Buddhi.
Pt Ram Hardowar
Spiritual Leader SSNM

DIWALI MESSAGE

2009-10-16T13:22:00.024-04:00

Blessed Self,
Sitaram,
Adorations and wishes of prosperity on this most auspicious and blessed day.
In the hustle & bustle of our daily living, shall we take a moment to reflect upon the importance and significance of Diwali.
Dhan teras and Yam deepam reminds us that we are all children of immortality.
Narak Chaturdasi alerts us to the fact that we will all continue to exist in a state of captivity (bondage) unless we allow ourselves to be touched by Lord Krishna.
On this the darkest night of the year, each and every individual (regardless of our past) can realize the light within ourselves and brighten all around us with PURE LOVE.
Therefore, amidst the gleam of diyas, and echo of divine chants, may happiness and contentment fill your life.
May the blessings of Ashta Lakshmi Maa be with you - HAPPY DEEPAVALI.

Pt. Ram Hardowar
Blessings from all eight beautiful aspects of Mother Lakshmi to you.

SSNM Medical Outreach Program

2009-09-21T16:33:00.005-04:00

Shri Surya Narayan Mandir completed its first Medical Outreach program and it was huge success.
Dr. Anand Hardowar and Dr. Sanjay Ramkissoon, both grandsons of our mandir Founder Dharmacharya Pt. Hardowar Panday, participated with the help of many other health practitioners. The day started with prayers to the Devine Mother, Durga Maa by our Spiritual Leader. The mandir was filled to capacity because the day was dedicated to all those devotees who have continued to serve Shri Surya Narayan Mandir. Those devotees who make donations towards grocery items, cook Mahaprasadam each week, cleaning the mandir, and most of all, make the Murties the prize of our mandir.
Many devotes took advantage of getting their health checked. Blood pressure and other related health advised were given. Dr Anand, an Emergency Doctor by profession, also took the time to explain and answered all the questions. Dr. Sanjay also gave his expertise with most of the seniors and explains the need for proactive health checkups. Bhai Amar Persaud, president of the mandir, did an impromptu interview with those waiting to see the Medical team. All outpatients gave rave review of the service and hopes the mandir continue provide such service on an ongoing basis.
Many other health aides were present to take blood pressure, diabetes test, weight and body mass etc. Our Spiritual Leader also had his health checked and reminded all that we need to pay special attention to our health and also seek the blessings of Durga Maa during the period of NavRarti. Shri Surya Narayan Medical outreach will be travelling to Guyana in November to perform another much needed health and medical awareness for the people of Lower Corentyne.
Our Spiritual Leader, Pt Ram Hardowar will continue his pursuit of keeping Sanatan Dharma alive in United States as well as his land of birth Guyana.

WALK–A–THON 2009 - in aid of Pt. Ram Hardowar Sanskriti Scholarship Fund

2009-09-16T11:33:00.005-04:00

Annually, in the month of July the Surya Veer Gurukulam Committee awards a minimum of $2,000.00 to a qualified youth(s) interested in pursuing studies in Hinduism or Hindu culture.

Surya Veer Gurukulam, members of Shri Surya Narayan Mandir and well wishers will be hosting and participating in a 5 mile Walk-a-thon on Sunday, October 11, 2009 to raise funds for these awards.

The WALK-A-THON will commence following regular Sunday service. Registration will begin at 1:00 PM, walk begin at 1:30 PM.

All are encouraged to participate in this most worthy activity, where we not only can contribute to the upliftment of Hinduism but to our own physical health. Look forward to your continued support.

START/END LOCATION: 92-17 172 STREET JAMAICA NY 11433
WALK-A-THON DISTANCE : 5 MILES
DATE: SUNDAY OCTOBER 11, 2009
REGISTRATION: 1:00 PM
WALK TIME: 1:30 PM

Add Guru Purnima 2009 to your Calendar

2009-07-02T11:26:00.002-04:00

Please add this event to your calendar

Click Here:

Guru Purnima 2009 Celebration

2009-07-02T11:18:00.004-04:00

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Om Shri Guruway Bhyo Namah
Blessed Self,
Greetings to all on the occasion of Guru Purnima 2009.
The Surya Veer Gurukulam (SVG) Committee takes
pleasure in extending invitation to you and your loved
ones to participate in the three (3) day Guru Purnima
celebration.
On this occasion and in accordance with our Guruji's
advice the SVG Committee will be awarding
scholarships to deserving youths to pursue studies in the field of Hindu Culture.
“The Pt. Ram Hardowar Sanskriti Award” will be held annually on Guru Purnima.
To be financially capable of making these awards, we are embarking on a fund raising
campaign and request donations from all of Guruji's followers. Please make donations to
Shri Surya Narayan Mandir with a memo identifying SVG Fund.
Return Address: 92-17 172nd Street, Jamaica, NY 11433

Program 2009
Saturday, July 4th 2009, 5pm – 8pm:
Discourse with Guruji in Mandir's Courtyard followed by dinner
Sunday, July 5th 2009, 9:30am – 12 noon
Regular service followed by Guruji's lecture
Monday, July 6th 2009, 6:30pm – 9:30pm:
~ Lord Shiva Abhishekam
~ Pooja
~ Guru Paad Seva (Chanting of Guru Vandana)
~ Pt. Ram Hardowar Sanskriti Award
~ Messages from Chelas
~ Group song
~ Arti
~ Maha prashadam
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

A message from our spiritual leader (Guruji) to the devotees of SSNM

2009-06-01T11:18:00.002-04:00

Sitaram To All,
“ LOHITAM RATHAM ARUDHAM, SARVA LOKA PITA MAHAM.
MAHA PAAPA HARAM DEVAM, TAM SURYAM PRANAMAAM YAHAM.”

   It is my belief that human beings can create heaven on earth, based on the state of their minds, their intensions and actions. Even time (which is relative and dependent) will cease to exist or can be reversed when one experiences pure divine bliss.

   The selfless contribution, unity, love and dedication of all the devotees at Surya Dhaam reinforces my belief. It also gives me the impetus and strength to move ahead. I ask myself, how can I be tired when those around me remain full of energy, hope and enthusiasm.

   In the sports arena, there is a belief that if the team is doing well you should not say anything in event you jinx their success or winning streak. This has come about simply because you don’t want to let the players develop a sense of pride in their success. Because as soon as the player develops this pride then it blurs his vision and affects his performance.

   Be that as it may, I would like to congratulate all the players of our team and ask that you continue to play your hearts out not for yourself but simply for the team. Remember the captain of our team is PRABHAKARA. Let every action be a team action.

   Why am I writing all of this you may ask. My simple response is it is a beautiful Monday morning, I am alive to experience it, I am surrounded by the best human beings in the world and I owe all of this to the Supreme Lord. Therefore, I feel like telling HIM that. I don’t know of any other way to communicate with HIM except through his helpers – you.

Please pass my message to the magnificent Master of us all SURYA BHAGWAN.
Thanks to ALL.
Pt. Ram Hardowar /Guruji

The Power of Mantras

2009-05-27T16:52:00.002-04:00

A mantra is a mystic formula divinely revealed in the hearts of the enlightened seers, and later recorded in the Vedas.

Sound holds a key place in Hindu thought. Some writers believe that it preceded the creation of the universe, and its vibrations are thought to bind the atoms of the world.

Mantras are sacred syllables that encapsulate particular forms of cosmic power (shakti).

All Mantras are sacred and spiritually charged. By chanting a mantra repeatedly with love and devotion a person can benefit tremendously. He develops a pure mind which enables him to realize God.

Each mantra has a presiding deity. For example the Gayatri mantra is dedicated to Surya Narayan and the Maha Mrityunjaya Mantra to Lord Shiva.

Mantra means that which has to be repeated and understood.
The word mantra is derived from two Sanskrit words:

Man—to repeat in the mind (manana); and
Tra—to protect or to free from .

Therefore, the word mantra, in it’s most literal sense, means to free from the mind.

Mantras accomplish many wondrous deeds simply by correctly chanting them with steadfast devotion. Mantras also purify one's consciousness, give spiritual enlightenment, and connects one with the Supreme.

Hindus also believe that a mantra received from a Saint or Guru is far more effective than mantras selected on your own.

How To Chant: A conversation between Roshanji (Shishya) and Pandit Ram (Guruji) during a trip to Pennsylvania

2009-05-27T16:24:00.006-04:00

Roshanji: Seeta Ram Guruji, What is the best mantra for me to chant?

Guruji: Roshanji Seeta Ram, You are asking a very good question. Let me take this opportunity to explain for the benefit of all. The best Mantra for you to chant is your Guru Mantra. Generally for all those who have received Diksha this recommendation will hold true.
For those who have not received Diksha but worships an Ishta Deva ( Aspect of Ishwara ) then the Beej mantra of their Ishta should be chanted. Additional information can be found in this manual on your Ishta. Of course in addition to your Guru Mantra, there are other Mantras which can be chanted for different purposes. For example the Gaitree Mantra should be chanted in addition to your Guru Mantra. Your guru mantra must be kept a secret.

Roshanji: Guruji, I have seen some people use a mala for chanting. Should I also use one?

Guruji: Yes, it Is recommended to use the appropriate mala depending on the Deity you are meditating upon. There are different types of malas associated with each Deity; for example, rudraksh is used for Lord Shiva, and spatik for Saraswati Ma. The mala is an easy method of counting the number of times you have chanted the mantra. It sets up a positive vibration in your mind.

Roshanji: Guruji, How many times should I chant my Mantra?

Guruji: You should at least chant your mantra 108 times, which is equivalent to one round on your mala. As you know, the number 108 is very auspicious, and synchronizes with life itself. We breathe 10,800 times per day; this number is used to arrive at the number of beads in the mala.
If you have more time then you can do as many rounds within your comfort zone; of course the more repetitions of mantras, the greater the benefits.

Roshanji: Guruji, when is the best time to chant?

Guruji: Of course, the best time of day is during Brahma Muhurta which is from 3 AM to 6 AM .

Roshanji: Guruji, What happens if it is not convenient for me to chant during Brahma Muhurta?

Guruji: Of course you can chant anytime during the day at your convenience; however, Brahma Muhurta yields the best result. Chanting is better than no chanting regardless of time. Face east during the morning, north during midday, and west during the evening. This enhances the efficacy of the Japa.

Roshanji: Guruji, Where should I sit to do Jap?

Guruji: Sit on a deer skin or rug in a separate meditation room or in any suitable place in your home or a Mandir. The deer skin conserves body-electricity and reduces heat transfer.

Roshanji: Guruji, How should I sit while doing Japa?

Guruji: There are many basic yoga postures which are recommended for meditation and chanting. Some of the most common asanas are sukh-asana and padma-asana. You will have to experiment and determine which is the most convenient posture for you. During chanting, you should maintain a steady posture, control breathing, and focus your mind on your Ishta Deva.

Roshanji: O revered Guruji, describe to me the proper way to use the mala.

Guruji: Once in your proper asana, the mala should be held in your right hand, elevated so it does not hang below the navel. Keep the hand near the heart or the chin. The mala must not be visible to you or to others. Cover it with a clean piece of cloth. Use the middle finger and the thumb of the right hand to roll the beads. The use of the index finger is prohibited. Do not cross the meru (the center bead) while rolling the beads. Turn back when you come to the meru, if you wish to continue chanting.

Roshanji: Guruji, If I do not have a mala, can I still chant?

Guruji: Yes. You can count with the lines on your fingers. If you find this difficult, then you can chant without counting. When the mind wanders, do the Japa aloud, or whisper the Mantra for some time and come back to mental Japa again as soon as possible.
When you repeat the Mantra, have the feeling or mental attitude that the Lord is seated in your heart, that purity or Sattva is flowing from the Lord into your mind, that the Mantra is purifying your heart, destroying desires, cravings and evil thoughts.
Do not do the Japa in a hurried manner. Do it slowly with feeling, one-pointedness of mind and steadfast devotion.

Roshanji: Thank you Guruji. I think this was my most enlightening journey to Pennsylvania.

Guruji: You are welcome. May the blessings of Lord Shiva always be with you.

SSNM Vedanta Class

2009-05-13T16:42:00.000-04:00

May 4th 2009

The lord does not discriminate between any one. He treats every one the same whether you are a sinner or his devotee. Lord Krishna declares in Gita 9/29 - ‘ Those who worship me with devotion, are in me and I am also in them’. Even if you are a sinner and you surrender your mind to Bhagwan he will lead you in the path to liberation. Guruji explained that we are not unhappy beings in search of happiness, in fact we are happy beings but we have not realized this fact. Each day as we get attached to this world our mind get clouded. This Jagat is perceived differently by everyone based on the quality (Guna) of our minds.Our Shastras are like a mirror in our lives and our Guruji guide us to look into the mirror so that we can realize our true self. When the veil of illusion is lifted then the ocean of happiness (our true self) is revealed. If it is possible for even a sinner to be liberated, then imagine the abounding opportunity that awaits a true bhakta (devotee). Guruji utilized a pot as an example to explain that what is Satyam (Eternal) and Mithya (all forms which depends on something else for it’s existence). A pot is made from clay and takes on a beginning or birth. Pot exists only because of the clay, but we fail to recognize the clay and only sees the shape or form which is pot. The reality of the pot is clay . Clay was there before pot came into existence, is there while pot exist and will continue to be there after the pot is destroyed. In like manner we are not this body (form or shape) we are something else which causes the body/form to exist. In fact just like the clay we existed prior to this body and will continue to exist after this body is dropped. We are divine bliss (Anandam).

Welcome To SVG

2009-05-04T15:35:00.001-04:00

Sita Ram to All,
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